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In the prime of his life Hazrat Ghousul Azam regarded marriage as an obstacle in the way of his spiritual advancement. But, in order to adhere the “Sunna” what the Prophet preached and practiced of the Holy Prophet, He married. He subsequently married four times. All the four wives were all models of virtue and devotion. During day time, he rendered service to the public and at night offered prayers and remained in devotion to Allah in spite of his crowded engagements, he also found time to perform his duties towards his family. He would pass some time with his wives and children and attend to their needs personally. Sometimes he would himself go marketing. The wives were not jealous of each other, but all of them were always eager to please him with their absolute obedience. This apparent, attachment, however, did not in any way distracted his attention and devotion to Allah in which he always found real pleasure.He took care to educate his sons properly. He himself taught some of them and also arranged for their education under the savants of the time. Thus most of them became well educated and pious. When they grew up, some of them resided in Baghdad While the rest went to different parts of the world. Wherever they settled down, they offered free education to the students who gathered round them. The public admired them for their pious life and appreciated their sermons.


 was the youngest brother of Hazrat Ghousul Azam and was very widely known for his piety and religious knowledge. He died when young and was buried in Jilan.


 was the Aunt of Hazrat Ghousul Azam. She was also known for her piety and knowledge. Her miracles were also very widely known in Jilan. She was considered to be a great devotee of Allah and many people benefited themselves from her knowledge and spiritual insight. She too died and was buried in Jilan. Amongst his sons,


 was the eldest; He was a great scholar. He was given charge of the Madrasa of his father in 543 A.H. He learnt Fiqh and Hadith from his father and other savants of Islam of the time. He too visited several towns in Ajam for the acquisition of knowledge. After his father’s death, he used to deliver sermons and express his opinion on question of Islamic Shariath. He also held an office under the state and was very popular. He breathed his last in 593 A. H. and was buried in the Graveyard of Mohallah Halbah.


He was a teacher of Hadith and a great Jurist. He was also a poet and a very good preacher. He was written books on Sufism. He settled down in Egypt and died in 573 A.H. One of his famous books is known as “Jawahir-ul-Asrar”.


 He was born in 528 A.H. like his brothers; he learnt Fiqh and Hadith from his father. He was also Hafiz of Hadith. He was very pious and like his father enjoyed a reputation for truthfulness. He was also known as a great Wali of his time. Inspite of his limited means, he was charitable and kind to the students. He was more inclined towards solitude and would not come out of his closet, except during times for prayers, teaching and such other religious necessities. He possessed the spiritual trend of his father and like him became very popular in Baghdad. His soul departed on 7th Shawal at Baghdad in 603 A.H. A large crowed attended his funeral prayers. Which were held also in many other places in Baghdad.


 Was born in 533 A.H. He migrated to Damuscuss and settled down there. He too learnt Fiqh and Hadith from his father and from Abu Said Bin Noba and other scholars of the time. He was pious and exalted man and people of that place greatly benefited by him. He died in Damuscuss and was buried there.


 From amongst the sons of Hazrat Ghousul Azam, Syed Sheikh Abdul Aziz is well famed for his knowledge and adoption of the ways of his father. He was born on 27th Shiwal in 522 A.H. in Baghdad. Like his brothers he had also learnt Hadith and Fiqh from his father and other scholars of his time. He had for a considerable time been teaching these subjects in Baghdad and also delivering sermons. He migrated from Baghdad in 585 A.H. towards the mountains and chose to reside there. The condition in the city of Asqualan became alarming and antisocial and in religious activities prevailing in that city. The city was therefore attacked by him and conquered for the Khalifa of his time. He restored Law and order in that city by dealing effectively with all the undesirable elements. He was well known for his religious and spiritual knowledge. His soul departed on 18th Rabe-ul-Sani 602 A.H. in the country where he migrated earlier. He was buried in Aqahrah 85 miles away from Mousel. DECENDENTS OF SYED ABDUL AZIZ WHO HELD THE VENERABLE AND HIGH OFFICE OF NAQEEB OF BAGHDAD.


was the Naqeeb-ul-Ashraf of the Dargah Jilania. He bequeathed his entire property in 978 Hijri for the benefit of the Madrassa of his Great Grand Father.He died in 981 Hijri and was buried within the premises of Dargah Jilania.


 In addition to holding the above office he was also the Imam of Jamia Masjid Jilania, named after his father. He was great devotee and used to observe fast throughout the year. He always spent his nights in prayers. He died in 1075 A.H.


 His devotion and worship of Allah were examplary. He died in 1163 A.H.


 He was prayerful and Allah fearing man and combined within him self-purity of thought and ction. He died in 1175 A.H. AL SYED AL SHEIKH ZAINUDDIN (YOUNGER). He was a Doctor of Hadith, Fiqh and Scholar of Islamic Literature. He died in 1192 A.H.


 He was the Leader of the Muslim Community and the caretaker of the Auqaf Qadiria, in addition to his above office. He was a Doctor of Hadith and Fiqh. He died in 1235 A.H.


 He was a very popular Leader of the Muslim Community. He also managed the Auqaf Qadiria and was a Doctor of Hadith and Fiqh. He died in 1268 A.H.


 He was granted in 1261A.H. a Royal Firman for the care and management of Auqaf Qadiria. He was the Leader of the Muslim Community and died in 1289 A.H.


 He was born in 1250 A.H. He acquired spiritual leadership of the Muslims of the World and in addition to the office of the Naqeeb, the management of Auqaf Qadiria was also entrusted to him. Ghazi Sultan

 Abdul Hameed of Turkey was one of his Murids.

The Sultan had a great regard for him. In 1312 A.H. he constructed a Masjid and a pool in Mohallah Al Sanah Baghdad and bequeathed a part of his property for its management. He died in 1315 A.H.



He was born in 1261 A.H. and died in 1341 A.H. A foreign observer, Sir Percy Cox states in page-128 of the ‘HAND BOOK OF MESOPOTAMIA’ that he was the most influential “Suni’ and official head of the Arab Community He continues it is worthy of note that extreme deference is paid to the Naqib of Baghdad and his family by many of the most influential and wealthy as well as the humble and poorest, of Indian and Afghan Muslims”. The views of this writer are based on his personal observation during his stay in IRAQ, do not matter much since this family enjoyed deference of and recognition of the whole Muslim world.

In 1920 the establishment of a provisional Arab Government in Iraq was under consideration and the most vital question at that time was the selection of a head for such a Government. The name of Syed Abdul Rehman Aljilani had been repeatedly suggested by the notables of his time and seemed to be a more logical choice. The high prestige and religious standing of this venerable personality was another factor for the British Government to consider for the choice of an Amir of IRAQ, in 1918.It was felt doubtful, however, in view of his great age, ill-health and habitual seclusion whether he would accept, in view of his statement made at an interview declaring his resentment to take part in political activities, and emphasizing that even if it were to save IRAQ from disaster, would he accept the post? The British Administration, however though convinced of his probable refusal to accept the post and his aversion to recommend any one else prevented upon him to head the Counsel of State, on the plea of the security of and the floor of tyranny if any IRAQ other ambitious men were to be selected. Ultimately he consented to accept the post, to the joy and satisfaction of all concerned.

This is well portrayed by the Oriental Secretary of Ambassador in Persia. Miss Bell who describes “In came Mr. Philby and others and on top of them Sir Percy. Every one but Mr. Philby melted away, and we two turned to Sir Percy breathless with excitement.

‘Well he said, he has accepted’ He had come straight from the Naqib who had agreed to undertake the formation of the Provisional Government. So the first breguet replica watches success is scored and not one but Sir Percy could have done it. Indeed, that even he should have inducted the Naqib to take a hand in Public affairs is nothing short of a miracle (Page-82 IRAQ by Philip Willard Ireland). Despite the information of the Council of Ministers, the question as to the form of permanent Government and of the person of its ruler was constantly, under discussion in the Cofee houses, in the tents of the Sheikhs, or wherever Iraqis met in social and political gatherings.Amongst the possible local notables, the Naqib of Baghdad stood high Despotic his advanced age and feeble health, the throne was offered to him but under such conditions and limitations as would have made him, in his own words no more than an “IRAQI RAJA”. He himself never sought it and felt that if it had been freely offered to him by the people he would be obliged to accept the honour and the duties (page 304 IRAQ by Philip Willard Ireland).During another interview to Miss Bell the Oriental Secretary to the Ambassador in Persia, recorded in Arnold Wilson’s book “A clash of Loyalities Vol.II Mesopotamia 1917-20”. myself or of my sons as Amir. The Hijaz is one and IRAQ is one.

 There is no connection between them out that of faith. Our politics, out trade, our agriculture is all different from those of Hijaz. The Hijaz is the Holy Land of Islam. It must remain a separate and independent state by which all Muslims can profit”. He was asked again “if for political reasons, it, were necessary, to put an Amir at the head of IRAQ would you accept the responsibility with British help and support”? He said “can you put a question as that to me? I am a Darwesh concern is not with the things of this world. It would be contrary to the deepest principles of my creed to become the political head of the state. In the time of my ancestor,

Syed Abdul Qadir al Jilani, the abbassi Khalifs were accustomed to consult him as you and your colleagues consult me, but he would never have consented to take an active part in public affairs. Neither would I, nor any of his descendants consent to do so. This is my answer on the ground of religion, but I will give you also an answer, based on personal reason I am an old man. These five or six years of life, which remain to me, I wish to spend in reflection and study. When you came to day, I kept you waiting. I was busy with my books. They are my constant pre-occupation”.


 was a great scholar and his personal Library consists of thirty six thousand books on various subjects. Of these, about two thousand were manuscripts. The Present Makteba Qadiria is in fact, the altered nameof the personal library of Syed Abdur Rehman. A copy of the QURAN written in gold was, after his death, presented to the king of LIBYA, IDRIS SANOSSI by Pir IBRAHIM SAIF-UD-DIN. This manuscript of the Quran was seven hundred years old. In “Tarikh Ahwarat IRAQIA” by Abdul Razak Al Hassani, it has been stated that he was well known for his examplary piety and charity, and as a great Alim who loved books and had acquired abundant knowledge. He was also a man devoted to prayer and a great Wali of his time. Hazrat Seyidena Ghousul Azam conferred upon him the Khilafat of his Order in a dream, which was later affirmed by the Walis of his time. He had million of Murids and devotees.



 He was born in 1287 Hijra at Baghdad, he got education and training. He got education of Quran in Darbar-e-Galini and after his education took admission in an elementary school for getting religions and Arabic education. He was taught by Hazrat Sheikh Allama Abdul Salam and Hazrat Allama Sheikh Yousuf-ul-Ata Mufti of Baghdad. He possessed a lot of good qualities. He was very brave, kind generous, intelligent and had a very good style of life. He had a good moral character and habits. He was patriot and had pure habits. He took great interest in the welfare work. He had denoted to the welfare organizations very generous and help them to his best. It was famous for him that he never wanted to give loss to any body. His personality was a symbol of nobility. He did help the needy beyond his reach. He was very helpful and trusting to his father for his honesty / trustworthiness and brevity. He was given the department of “AUQAF” of Darbar-e-Galini (as an Administrator). He married his cousin Hazrat Bibi Khadeja daughter of Hazrat Syed Salman ul Naqeeb. In 1323 Hijra he was blessed with a son who was named “Hasan Mansoor uddin”. He died in 1335 Hijra after a sickness of one month. He was buried in the compound of Darbar-e-Galini.The wards he left behind him were Hazrat Syed Hasan Mansooruddin, Hazrat Syed Hussain Nasiruddin and Hazrat Syed Ahmed Hafifuddin the daughters were Hazrat Bibi Zahra, Hazrat Bibi Rafia and Hazrat Bibi Aeka.


 He was born in the year 1905, according to 1323 Hijra, at Baghdad. After having finished the education of Quran from Madarsah Darbar Gilani, headmitted in Madarsah Rashidiya in the Regime Usmani where he got the degree of intermediate in Hijra 1338. Just after the British occupation on Iraq, he moved to Beirut. There he took admission in American University and after having completed education, he came back to Baghdad.In 1365 Hijra, he was appointed a member of Army at the same time he was a member of an important Army profession. He possessed a lot of qualities.He had a very pure heart and language. He was kind and a man of literature. He was honest and loyal to his country. He had a feeling of freedom. He always made efforts to get freedom from the British. In 1372 Hijra, he joined Hazb-e-Istiuqlal (A party of freedom for of the country) voluntarily as an active member. He married his cousin Hazrat Sayda Bibi an intelligent lady daughter of late Mohiyuddin Gilani. God blessed him three male children, Hazrat Syed Sulman Gilani, Hazrat Syed Abdul Qadir Gilani and Syed Ali Gilani and a female child namely Bibi Nawal. He expired after an age of 95 years in the year 1996. The grave is in the compound of Darbar-e-Galini.



 Hazrat Syedna Al-Sheikh Al-Syed Abdul Qadir Mohiuddin Al-Qadir Al-Gilani Al-Baghdadi is from the 18th generation of Qutub Al Aqtab Ghaus Azam Huzoor Pur Syadna Abdul Qadir Gilani Quds Sarah Al-Aziz. His ancestry and way of Tariqat were both go back to Huzoor Ghausul Azam. His paternal and maternal ancestry, for example his mother, his maternal grand mother and her mother (mother of maternal grand mother) and similarly his father his grand mother, were the dignified members of Gilani family of Huzoor Hazrat Ghausul Azam Dastgir (Rahmat ullah Aleh) this honor is available only to a very limited people as some Syed person has a non Gilani mother and some has non Gilani maternal grand mother, some has a non Gilani grand mother but Al Syed Al Sheikh Abdul Qadir Mansoor uddin Gilani had both the noble ancestry.

 His mother also belonged to GILANI SYED. He was a great follower of ancestry Aalia Qadria, Jaddia. He has a big circle of IRADAT in whole of Baghdad and all the Iraqi loved him a lot and there are thousands of his followers in Europe, Africa and Asia and particularly China and India, Malaysia, Srilanka, Afghanistan, Saudi Arabia, Kuwait, Jordon, Syria, United Arab Estimate and Pakistan. He said that there is a number of his followers in China also. He was born on 23rd July 1933 in Baghdad, the capital of Iraq. He was educated and brought up in the same pious city.

God blessed him with five sons and three daughters.

·         The elder son Al Syed Al Sheikh Allama Affeef Uddin Al Qadri Al Gilani who was born in July 1972 at Baghdad Sharif.

·         Al SYED AL SHEIKH HASHIM UDDIN AL GILANI AL QADRI, born on 14th December 1973 at Baghdad Sharif.

·         Al Syed Al Sheikh Khalid Mohibuddin Al Gilani Al Qadri (Date of Birth 14th April 1975).

·         Al Syed Sheikh Moinuddin Al Gilani Al Qadri (Date of Birth 1983)

·         Al Syed Sheikh Zaid uddin Al Gilani Al Qadri (Date of Birth 15th December 1990).

 He was the copy of our Prophet (PUBM) in habits. He was very simple with a very happy face. He spent most of his time in pray to God. He was very cold minded and a very patient and tolerant. He was away from lies.

A very true worshipper of God and with a sense of knowing the reality of persons. He was host and talked humbly intelligent; generosity and well dressing are his quality. He was very generous and man of with big heart. He was not miser, loved younger and children. He meets and welcomed every body warm heartedly. He took care of his followers, tried to know the circumstances of the visitors and called every body with his name and gave his salam to the person by name when some body depart from him. Arabic and Iraqi were his mother tongues; he know a little English and Urdu. He was one of his elders having miracles. He has knowledge of every follower. He possesses more quality of importance. He breathed his last on 27th April 2011 and was buried in Malayasia.

HIS HOLINESS AL SHEIKH AL SYED HASHIM UDDIN AL-GILANI Hazrat Shahzada Pir Syed Hashim uddin Al-Gilani Al-Qadri Al-Baghdadi Bin.Hazrat Shaikh Abdul Qadir Mansoor uddin Gilani was born on 14th December 1973 at Baghdad, Iraq.


 have a great role in this respected family and he also have great influence of this family. His childhood and youth was passed in the “Babul Shaikh” of Hazrat Mehboob-e- Subhani Shaikh Abdul Qadar Gaylani (Q.S.A.) He belongs to a very high and dignified family. He possess a high moral character and is a very literary personality. His great saying and high moral is in conformity of his predecessors and according to the Islamic codes. He have pure and honest habits. He is a kind man, soft spoken and is a beloved personality amongst common people and gentry. He is humorous and has a very pleasing personality. He is trustworthy, man of a purity, generous and a man always giving charity. He follows the examples and habits of Hazrat Syedna Sheikh Abdul Qadar Gaylani. He always remains away from bad habits and bad sayings.

 His Holiness is one of the current leaers of Tariqatul Qadriyah and specializes in Fiqh and Shariah Laws and Tasawuf. He got education in a very trained and educated environment. After studying Nazra & Holy Qaran, he got religious education from the religious scholars in Madarasa Qadriya. One of his great teachers is the current Mufti of Iraq, Maulana Al Sheikh Abdul Karim Al Mudarris (they call him Abdul Karim Bayarah). Sheikh Hashimuddin Al Gaylani has been certified as an Islamic Scholar by Al Sheikh Abdul Karim Al Mudarris - with the credentials of Al Ijazzah Al Elmiyah which is the most important certification for an Islamic Scholar and teacher. Al Sheikh HASHIM UDDIN AL GAYLANI has studied with many other Islamic scholars as well. He is a pleader of Islam and belongs to the sect. Humbly, It was his duty to make ‘religious education’ a centre of attention in a same manner as every person and the maternal grand son of Hazrat MUHAMMAD (PBUH) in “Khanwada Gaylania” has made their duties to get such education. This scholar also got religious and seraglios education beside the education of his age and worldly education. He also got education of economic from “IDARATUL AIMAL” management. He has a great interest in Sufism and good behaviour, strict invitation to the people to follow Quran & Sunnah, gives advice to the people to follow the Sufism of the great scholars. He avoids unnecessary criticism.

Participation in International conferences and Islamic Assemblies: He has great interest in following the way of life of Qadria and in publication and preach of Hum bly Sect. He defends all the objections raised to Muhammad (PBUH). For this purpose he toured various countries and participated the conferences on this topics held in Asia and Europe. The countries he visited are: Jordan, Syria, Turkey, India, Pakistan, Sri Lanka and Malaysia. He also traveled to European countries and participated in the Islamic conferences held in the various cities of London and in same manner attended meetings held in South Africa. In these tours he made religious and spiritual addresses which are very much honoured by the people.

 These addresses consists of very valuable information and a person having interest in Islam and way of life of Qadria Sect. His Thinking and Future Programmes: His aim is to bring people to the plateform of AhleSunnat wa Jamat, to make people follow the examples of the holy prophet Muhammad (PBUH) and the advices of the Islamic Scholars and their explanations of the religion of Islam. He took interest in such Talks and Discussion which proved to be a way of agreeing and pleasing God and which have blessings of God for those who desire for it. These are also beneficial for the people and countries of the world which has peace and freedom for the people and cities of the world?

 Among all these aims, one is to establish “International Darul Qadria” a Institution namely

“AASTANA-E-QADRIA GHOUSIA BAGHDAD SHARIF” in Pakistan and internationally.

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